Cultural Metaphor in ecology

                           Cultural Metaphor



The study calls for a reevaluation of how we categorize and understand various economic systems, particularly those of indigenous peoples. The article argues that the economic models of gatherer-hunters are culturally constituted and reflect their worldview. A more communal and relational approach to resources is highlighted by the Nayaka's practices, which challenge Western economic assumptions about scarcity and individual ownership. Bird-David concludes that understanding the economic systems of gatherer-hunters requires recognizing their unique cultural perspectives and the metaphors that shape their interactions with the environment and one another.


The ideas, customs, identities, values, and worldviews that influence how people engage with nature are all included in culture. Since humans employ their cognitive capacities to create and adapt, resulting in innovations like technology, human agency, nature, and culture are intertwined. Sedentary communities, for instance, developed during the Neolithic era as people started domesticating wild plants and animals, increasing the amount of food produced. From the Stone Age to the Iron Age, innovations like mining methods and hunting implements changed cultures. But as farming methods advanced, technology was frequently used sparingly, which occasionally resulted in a detachment from nature. People believe in local deities that personify nature, such as birth deities and territory deities, in various civilizations, including those in the Himalayas. Rituals that honor these deities, including presenting milk, smoke, or alcohol, are essential to their cultural customs and reflect these beliefs. For example, rituals are carried out to appease local deities in certain Himalayan communities, strengthening the bond between nature and culture.
       
           For example from Bhutanese contexts
-The mandala, used in religious art and rituals, is a metaphor for the universe and inner peace. It represents the Bhutanese worldview of interconnectedness, balance, and spiritual journey.
        


- Prayer flags (lungta, or wind horse) are a metaphor for the transmission of spiritual blessings through the wind. They symbolize the spread of compassion, peace, and goodwill—core Bhutanese values.


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